A reliable overview

King Arthur: photo by Julia Margaret Cameron

King Arthur: Hero and Legend, by Richard Barber
Boydell Press, 2004.

Richard Barber’s classic Arthurian study was deservedly dusted off and re-issued to coincide with the film of the same name (the very curious King Arthur, starring Clive Owen and Keira Knightley), though there was absolutely no other connection between the two other than the title.

Its first appearance in 1961 (as Arthur of Albion), despite being presented to a middle-brow audience, by its style betrayed its origins in academic research; it still occasionally appears on second-hand bookshop shelves. Next, King Arthur in Legend and History appeared in the 70s during a boom in larger format non-fiction paperbacks; unfortunately the glued binding was poor quality and all the colour plates in my copy fell out.

The present revised and extended reincarnation is substantially the same as that which appeared in both hardback and paperback in the 80s and 90s, and this time the plates stay put and the format is more friendly.

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Not academic but accessible

Original artwork by Simon Rouse for the Pendragon Society

The Encyclopaedia of Arthurian Legends by Ronan Coghlan.
Element Books, 1992.

Often plundered and even plagiarised – frequently online and most notably in print by Mike Dixon-Kennedy in his Arthurian Myth and Legend: an A-Z of People and Places (1996) – this was the first really accessible dictionary of Arthurian personages, locales and other miscellanea.

While not an academic publication the Encyclopaedia at least references most of its entries (unlike its main rival, mentioned above) while still striving to be user-friendly.

This original edition includes full-page line drawings by Courtney Davis in a neo-Celtic style, but soon gave way to a fully-illustrated full-colour coffee-table edition which must have sold in even more numbers.

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Modern Arthuriana: a bibliography

Original artwork by Simon Rouse for the Journal of the Pendragon Society

Ann F Howey and Stephen R Reimer (editors).
A Bibliography of Modern Arthuriana (1500-2000),
D S Brewer, 2006.

What is Arthuriana? The authors choose to define it as “the Arthurian legend in modern English-language fiction”, and include such manifestations as literary (but not non-fictional) texts, audio-visual media (film, television, radio, audio-books) and aspects of popular culture such as graphic novels and games.

Aimed at students (the general public as well as scholars), collectors and librarians, this compilation is ideal both as a reference work and as a treasure chest to dip into.

Six sections (prefixed by the letters A to F) list works under authors, performers or titles, as appropriate. The listings (literature; comics and graphic novels; film, TV and radio; music; games; fine art and graphic design) are supplemented by an index and a catalogue of Arthurian characters and themes; for most of the entries there are annotations after the publishing details, some terse, others more extended.

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An engrossing enquiry

Dante Gabriel Rossetti’s ‘The Damsel of the Sanct Grael’ (1874)

The Quest for the Grail:
Arthurian Legend in British Art, 1840-1920

by Christine Poulson.
Manchester University Press, 1999.

The author, a now moderately successful crime-writer, was at the time of writing a Fellow of the Centre for Nineteenth-century Studies at the University of Sheffield, but The Quest for the Grail is no dry-as-dust academic publication. Plentifully illustrated with fourteen colour and sixty monochrome plates, this is an engrossing enquiry into the 19th-century renaissance of the Arthurian legend in representational art, stimulated by the 1817 re-publication of Malory and by Tennyson’s later reworkings of the tales.

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Nostalgia for the sixties zeitgeist

Aubrey Beardsley’s ‘Camelot’ (detail) 1893

The Quest for Arthur’s Britain, Geoffrey Ashe editor.
Pall Mall, 1968.

The 60s saw a rapid rise in interest in all things Arthurian, spurred on by a New Age zeitgeist which embraced all forms of fantasy from Tolkien to comics and by other aspects of popular culture, including musicals like Camelot.

In the middle of it all a more archaeological approach to the little-understood post-Roman period in Britain was emerging which sought to throw light on what was popularly known as the Dark Ages; and the epitome of this approach was the five-year investigation (from 1966 to 1970) of the Somerset hillfort of South Cadbury Castle by the provocatively-named Camelot Research Committee.

Perhaps as a direct result of the publicity surrounding the excavations the 1967 film of Camelot actually featured a map which placed the court roughly where the hillfort was situated.

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The Grave of Arthur?

Rex Artorius inscription. Image: Alan Wilson and Baram Blackett

Article first published in Pendragon, the Journal of the Pendragon Society XVI No 3 (1983), and here slightly revised and expanded


Several Pendragon Society members over the past year [1982-3] brought to our attention news of two South Wales historians who have claimed to have discovered the grave of Arthur.

So I wrote to Alan Wilson and Anthony Blackett of Penylan, Cardiff to get more details than those provided by press cuttings. A correspondence was begun in August and continued till November 1983.

They have clearly completed a lot of research over a decade, investing much of their savings, and some of it appears in books they have themselves published. One (Arthur the War King) is a novel, but three are factual: King Arthur King of Glamorgan & Gwent, which I have seen, is the first; King Arthur and the Charters of the Kings is the second (though, according to Charles Evans-Günther, most of this is an uncredited copy of Rev W J Rees’ edition of Liber Landavensis, the Book of Llandaf). Finally, King Arthur’s Invisible Kingdom may already have been printed by the time this magazine is published.¹

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King Arthur’s Tintagel

Engraving of Tintagel by Samuel Buck, 1734

Tintagel has been associated with King Arthur for a millennium, particularly after Geoffrey of Monmouth wrote and published his History of the Kings of Britain in the early 12th century. Though now often claimed as the site of Arthur’s court or castle, Geoffrey cited Tintagel merely as the site of Arthur’s conception.


Uthr, Uthyr, Uther

Uther Pendragon, whose last name derives from a Welsh title pen dragon or pen draig (‘head dragon’ or ‘chief warrior’), is a rather strange and shadowy figure. His chief claims to fame are his sobriquet Pendragon and his being the father of King Arthur. In the 11th-century Welsh poem numbered 31 in the Black Book of CarmarthenPa Gur (‘Which man?’) — he appears as uthir pen dragon, a warrior whose servant is in Arthur’s retinue: uthr in modern Welsh means wonderful or terrible, perhaps even awesome in the sense of ‘producing awe’. [1]

According to Geoffrey of Monmouth (c 1095-1155) the name Pendragon came from a comet which supposedly gave Uther victory over the Saxons. [2] Geoffrey may have had in mind a comet of 508 with several tails, or may even himself have remembered a spectacularly brilliant comet of 1106, noted in a Welsh chronicle as “a star wonderful to behold, throwing out behind it a beam of light of the thickness of a pillar in size and of exceeding brightness, foreboding what would come to pass in the future”. [3]

The word dragon in Welsh seems to have been a customary title for a warrior, however, as Maelgwn of Gwynedd (d 547) was called by his contemporary Gildas ‘the dragon of the island’, insularis draco (possibly Gildas meant the isle of Anglesey). [4] A plausible suggestion has been that Uther is therefore a ‘ghost’ and that the person in Arthur’s retinue mentioned in Pa Gur is merely the servant of uthir pen dragon, the ‘fierce chief warrior’.

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Changing History?

The ‘Arthur Stone’, a drain cover from Tintagel Island with 7th-century inscriptions

Slap-bang in the middle of the silly season in 1998 Tintagel became a focus of interest with news of its so-called ‘Arthur Stone’. As the dust settled it became time to see what the fuss was about, examine its significance and assess the reaction.

A team from the Archaeology Department of Glasgow University, led by Professor Christopher Morris, had been re-evaluating Ralegh Radford’s pre-war excavations at Tintagel Island, Cornwall; the project was commissioned by English Heritage who are guardians of the site, itself owned by the Duchy of Cornwall.

Radford’s Site C is a terrace situated between the sea and the main plateau, on the north-eastern side of the promontory. On a nearby terrace Morris’ team had already discovered occupation from the late Roman to the 7th century, with evidence of cremation and sherds of imported East Mediterranean ware. Undisturbed, under Radford’s Site C, were further deposits, including drains running around the southwest corner. Re-used as a cover to the later of two drains was a piece of slate.

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Pendragonry

Pendragonry will feature my musings on Arthurian matters from the late 1960s onwards, mostly in an amateur British magazine called Pendragon but also supplemented by commentary elsewhere and by my current thoughts.

Half a century and more of reflection on obsessions — mine and others — with ‘King Arthur’ have led me to the inevitable conclusion that Arthur, his Round Table and associated paraphernalia are all wonderful constructs, existing in as many different forms as there are individuals to consider them.

The Pendragon Society was originally founded in 1959 in Winchester, Hampshire, with the following aims:

  1. To stimulate interest in King Arthur and his contemporaries.
  2. To investigate the history and archaeology of the Matter of Britain.
  3. To study the significance — past, present and future — of the Arthurian legends. (This further clause was added later, when the Society was based in Bristol.)

Until it was voluntarily dissolved in 2009 (its golden jubilee year) the Society’s main activities were focused on projects, principally early medieval archaeology — a hillfort, a Roman villa and an Early Christian church site — and contributions to Pendragon, its magazine-style journal. The journal included news, views and reviews as well as articles, often substantial. Its members, many from overseas, included authors, academics and artists among its ranks as well as amateurs. For much of its existence I was contributing editor.

Pendragonry therefore will include many of my contributions to the journal, with additional commentary where necessary. Of course it will, since it’ll represent my opinions, be very opinionated. I do welcome comments, even criticisms (because opinions can change!) but naturally only those conducted politely.